Tuesday, June 16, 2009
This is a must watch video in my opinion! Just for the insights into what it means to be adopted by God alone (not to mention that it may give you a heart to adopt). The video is an interview by Justin Taylor of Russell Moore author of Adopted for Life: The Priority of Adoption for Christian Families & Churches.
Monday, May 4, 2009
Friday, April 10, 2009
From a sermon by Bishop J.C. Ryle, "Christ Crucified":
The doctrine of Christ crucified is the foundation of a Church’s prosperity. No Church will ever be honoured in which Christ crucified is not continually lifted up. Nothing whatever can make up for the want of the cross. Without it all things may be done decently and in order; without it there may be splendid ceremonies, beautiful music, gorgeous churches, learned ministers, crowded communion tables, huge collections for the poor; but without the cross no good will be done. Dark hearts will not be enlightened, proud hearts will not be humbled, mourning hearts will not be comforted, fainting hearts will not be cheered. Sermons about the catholic church and an apostolic ministry, sermons about baptism and the Lord’s supper, sermons about unity and schism, sermons about fasts and communion, sermons about fathers and saints,-such sermons will never make up for the absence of sermons about the cross of Christ. They may amuse some, they will feed none.
A gorgeous banqueting room, and splendid gold plate on the table, will never make up to a hungry man for the want of food. Christ crucified is God’s grand ordinance for doing good to men. Whenever a Church keeps back Christ crucified, or puts anything whatever in that foremost place which Christ crucified should always have, from that moment a Church ceases to be useful. Without Christ crucified in her pulpits, a Church is little better than a cumberer of the ground, a dead carcass, a well without water, a barren fig-tree, a sleeping watchman, a silent trumpet, a dumb witness, an ambassador without terms of peace, a messenger without tidings, a lighthouse without fire, a stumbling-block to weak believers, a comfort to infidels, a hot-bed for formalism, a joy to the devil, and an offence to God.
I love Tim Keller's response to people who claim that all "fundamentalism" is dangerous and creates war and terrorism. This excerpt is from his conversation at the University of Chicago: “Reason for God: Exclusivity of Truth.”:
It was right after 9/11 and all the papers were talking about “this is the problem with fundamentalism.” If you’re a fundamentalist, if you really believe you have the truth, this is what happens… As I tried to show you here, everybody’s a fundamentalist in a way. I mean everybody believes fundamentals. Everybody’s got exclusive truth claims.
I remember Kathy said, “No, that’s not true. Fundamentalist doesn’t necessarily lead to terrorism. It depends on what your fundamental is.” Have you ever seen an Amish terrorist?... So why will there never be Amish terrorists? I’ll tell you why. If your fundamental is a man dying on the cross for his enemies, if the very heart of your self-image and your religion is a man praying for his enemies as he died for them, sacrificing for them, loving them—if that sinks into your heart of hearts, it’s going to produce the kind of life that the early Christians produced. The most inclusive possible life out of the most exclusive possible claim—and that is that this is the truth. But what is the truth? The truth is a God become weak, loving, and dying for the people who opposed him, dying forgiving them. Take that in the center of your heart and you will be at the heart of the solution that we have in this world and that is the divisiveness of exclusive truth claims.
So on this Good Friday, as we contemplate the death of our savior, let that truth penetrate our hearts. Think about what the truth of the cross means for your relationship with God and what it means for your relationship with your family, your friends, your enemies, your church, the world.
Thursday, April 9, 2009
Today is Maundy Thursday. The name comes from the Latin mandatum, the first word in the Latin rendering of John 13:34, “A new commandment (Mandatum novum) I give to you, that you love one another: just as I have loved you, you also are to love one another.” This commandment was given by the Lord on the Thursday before his crucifixion. So Maundy Thursday is the “Thursday of the Commandment.”
This is the commandment: “Love one another as I have loved you.” But what about Galatians 5:14? “For the whole law is fulfilled in one word: ‘You shall love your neighbor as yourself.’” If the whole law is fulfilled in “Love your neighbor as yourself,” what more can “Love one another as Christ loved you” add to the fulfillment of the whole law?
I would say that Jesus did not replace or change the commandment, “Love your neighbor as you love yourself.” He filled it out and gave it clear illustration. He is saying,Here is what I mean by “as yourself.” Watch me. I mean: Just as you would want someone to set you free from certain death, so you should set them free from certain death. That is how I am now loving you. My suffering and death is what I mean by ‘as yourself.’ You want life. Live to give others life. At any cost.
So John says, “By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers” (1 John 3:16). Was Jesus loving us “as he loved himself”? Listen to Ephesians 5:29-30, “No one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, because we are members of his body.”
In the horrors of his suffering Christ was sustained “by the joy that was set before him” (Hebrews 12:2). And that joy was the everlasting gladness of his redeemed people, satisfied in the presence of the risen king.
Therefore, let us see the greatest love in action during these next 24 hours. “Having loved his own who were in the world, he loved them to the end” (John 13:1). And let us be so moved by this love that it becomes our own. “He laid down his life for us, and we ought to lay down our lives for the brothers” This is the commandment. This is the Thursday.
Wednesday, April 8, 2009
Wednesday, March 25, 2009
I'm getting a little behind on keeping this blog updated. I planned on writing more on fasting through this Lenten season but this article by Peter Leithart will make up for what I am lacking considering it is one of the best pieces on fasting I have ever read. Here is a little excerpt:
You really should read the whole thing.
Jesus is the Last Adam because He keeps the fast. He enters a world that is no longer a garden, but a howling waste, and in that wilderness Satan tempts Him to break the fast, to be an Adam: “You’re hungry; eat this now. You deserve the accolades of the crowds; you can have it now if you jump off the temple. You want all authority in heaven and on earth, but your Father won’t give that to you unless you suffer an excruciating, shameful death; you can have it all now, no cross or self-denial required. It’s yours, and you only need to do a bit of bowing. Life, glory, power, everything you want, everything you deserve—you can have it all now.”
Jesus refused, and refused, and then refused again, and in so doing broke the power of Adamic sin. Jesus kept the fast; he waited, labored, suffered, died, and then opened his hand to receive all the life, glory, honor, authority, and dominion that his Father had to give Him. He kept the fast and as a result was admitted to the fullness of the kingdom’s feast—because by that time both it and he were ready. And by resisting the devil, Jesus sets the pattern of true fasting and reveals a Lenten way of life.
Thursday, March 19, 2009
And Jacob was left alone. And a man wrestled with him until the breaking of the day. When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him. Then he said, "Let me go, for the day has broken." But Jacob said, "I will not let you go unless you bless me." And he said to him, "What is your name?" And he said, "Jacob." Then he said, "Your name shall no longer be called Jacob, but Israel, for you have striven with God and with men, and have prevailed." Then Jacob asked him, "Please tell me your name." But he said, "Why is it that you ask my name?" And there he blessed him. So Jacob called the name of the place Peniel, saying, "For I have seen God face to face, and yet my life has been delivered." The sun rose upon him as he passed Penuel, limping because of his hip. Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob’s hip on the sinew of the thigh. (Gen. 32:24-32)Jacob and the Wrestler went at it for hours. In the dark, it was hard to wrestle. They couldn’t see each others’ arms, legs, or heads. Twisting limbs around limbs, grabbing, pulling, pushing, grappling, holding... The details of this strange event are beyond us; we cannot conceive of them. Jacob met the Angel of the Lord first as an enemy of some kind, perhaps, but later saw Him as the only hope of his life and sought His blessing. Jacob gained the victory. He had struggled with God and with men, and had prevailed. The Angel of God gave him a new name, Israel. “Israel” means “Prince with God.” That’s what Jacob would be for now on, a prince, a king with God; a man of astounding wisdom. Jacob named the place Peniel, which means, “the face of God.” He had seen the Angel of God face to face. “Peniel”: I have seen God and lived to tell it.”
This encounter did result in an injury: Jacob limped. The dislocated hip hampered him for the rest of his life. Now he would really have to depend upon the Lord, and not in his own strength... After this crisis, this terrifying life-and-death struggle with the Angel of God, Jacob, now a man named Israel, became a warrior, and limped his way to great things. He reconciled with his brother Esau. The twins embraced and it turned out well. Israel led his family to settle in Canaan. Later he became the spiritual leader of Egypt under his son Joseph, and he remained the spiritual leader of the chosen people.
Like Jacob, we must seek God’s blessings and work and fight for them without ceasing. Don’t quit. This is a lesson we should learn. If you are doing a good work for the Lord, if you are struggling in a marriage, if you are feeling exhausted in your prayer and Bible-reading, don’t quit. Jacob shows us that it is dumb to quit. A few days ago a 34-year-old husband and father of three lost his house in the housing crisis. He committed suicide. He quit. Think of the pain he has caused his wife and children.
What do you do in times like these? You cling tighter than ever to God and to his promises. All of Jacob’s strength, even his strength to walk, had to be broken down. Sometimes God takes away everything you have in order that you not rely on your own strength and power, but in the strength and power of the Lord. All Jacob could do was cling to God and seek a blessing from Him. Are you going through a struggle? Do what Jacob did.
Another lesson Jacob teaches us is this: life can be tough. When God adopts you into His family, it doesn’t guarantee a comfortable existence. God may assault you in the night, and if that happens, you will pass through a dark night of the soul. Are you ready to wrestle with God? Do you have doubts about God’s goodness and justice? God may seem like an opponent to you. Do you trust Him enough to cling to Him through thick and thin? Jacob endured a life of rejection from his father and brother. He suffered 20 years of cheating and dishonesty from Laban his uncle. He faced the greatest crisis when the Wrestler took him on at Peniel. But he came out of it with the blessing. He emerged a wise and mature man. God will bring you through great crises and trauma to make you wise, mature, and holy. Try to see your trials in terms of what occurred to Jacob.
Lastly, we should link Jacob’s struggle at Peniel with the cross of Jesus. [These last two paragraphs are basically a quote from Iain Duguid’s Living in the Grip of Relentless Grace, pp. 115-6.] On the cross God the Son endured the agonizing assault of God the Father so that grace and blessing might flow out to His people. Having completed His wrestling with man throughout his earthly life, Jesus Christ wrestled with God on our behalf. He wrestled with God in the garden, crying out, “If it is possible, may this cup be taken from me” (Mt. 26:39). Jesus wrestled with God on the cross, in that awful moment when He cried out, “My God, my God, why have you forsaken me?” (Mt. 27:46). The outcome of His wrestling was not merely that He was crippled in the hip; He was wounded and flogged and crucified and burdened down with the whole weight of our transgressions. But Jesus clung to God and would not let Him go unless He received a blessing – not a blessing for Himself but a blessing for us, His people. Through his faithful clinging to the Father, He prevailed over sin and death, and as a result He has been given the name above every name.”
Jesus is the true Israel, the one who has struggled with God and struggled with men and has overcome. You become part of the Israel of God as you are united to Christ, participating in His struggles and suffering as well as in His victory. Jesus struggled on the cross not so that you and I might never have to struggle but so that your struggles might be fruitful, bringing about wisdom, maturity, holiness, making you more like Him (Phil 3:10-11). It is in your struggles and suffering that you are finally taught to abandon your self-dependence and look to the cross, clinging to God alone for blessing. When you fear God, you will have nothing else to fear. Come to him with all your strength, and you will find that He will not let you go.
Thursday, February 26, 2009
I am reading John Piper's book A Hunger for God during this Lenten season and as I read it I plan on sharing some thoughts and quotes from it that might help or encourage those who are fasting. In the introduction he says this:
"The greatest enemy of hunger for God is not poison but apple pie. It is not the banquet of the wicked that dulls our appetite for heaven, but endless nibbling at the table of the world. It is not the X-rated video, but the prime-time dribble of triviality we drink in every night. For all the ill that Satan can do, when God describes what keeps us from the banquet table of his love, it is a piece of land, a yoke of oxen, and a wife (Luke 14:18-20). The greatest adversary of love to God is not his enemies but his gifts. And the most deadly appetites are not for the poison of evil, but for the simple pleasures of earth. For when these replace an appetite for God himself, the idolatry is scarcely recognizable, and almost incurable."He is careful to clearly affirm that food and other things we fast from are indeed good gifts of God. His point is that good things, when they replace God instead of lead us to God, can become destructive and idolatrous. So it isn't the thing in itself that's the problem- our sinful heart is the problem.
The book is set out to argue that fasting is one way we can expose these subtle idols of the heart and train ourselves to find satisfaction in God rather than in food, or TV, or any other good thing. It is easy to just say we love God above everything else, but we must continually put that love to the test through sacrifice. Fasting is one God given way to examine our hearts. So when we fast we are really training our hearts to say with the psalmist:
Whom have I in heaven but you? And there is nothing on earth that I desire besides you. My flesh and my heart may fail, but God is the strength of my heart and my portion forever. (Psalm 73:25-26)Piper closes the introduction with an excellent quote to ponder. He says:
"If you don’t feel strong desires for the manifestation of the glory of God, it is not because you have drunk deeply and are satisfied. It is because you have nibbled so long at the table of the world. Your soul is stuffed with small things, and there is no room for the great. God did not create you for this. There is an appetite for God. And it can be awakened. I invite you to turn from the dulling effects of food and the dangers of idolatry, and to say with some simple fast: “This much, O God, I want you.”"
Wednesday, February 25, 2009
The Epistle: Joel 2:12-17
12 "Even now," declares the LORD, "return to me with all your heart, with fasting and weeping and mourning." 13 Rend your heart and not your garments. Return to the LORD your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity. 14 Who knows? He may turn and have pity and leave behind a blessing— grain offerings and drink offerings for the LORD your God. 15 Blow the trumpet in Zion, declare a holy fast, call a sacred assembly. 16 Gather the people, consecrate the assembly; bring together the elders, gather the children, those nursing at the breast. Let the bridegroom leave his room and the bride her chamber. 17 Let the priests, who minister before the LORD, weep between the temple porch and the altar. Let them say, "Spare your people, O LORD. Do not make your inheritance an object of scorn, a byword among the nations. Why should they say among the peoples, 'Where is their God?' "
The Gospel: St. Matthew 6:16-21
16"When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show men they are fasting. I tell you the truth, they have received their reward in full. 17But when you fast, put oil on your head and wash your face, 18so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you. 19"Do not store up for yourselves treasures on earth, where moth and rust destroy, and where thieves break in and steal. 20But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal. 21For where your treasure is, there your heart will be also.
Monday, February 23, 2009
The Holy Spirit came to earth in power at Pentecost. Jesus ascended to Heaven and told His disciples to wait in Jerusalem for the Spirit’s arrival. On the Feast of Pentecost the Holy Spirit fell upon those in Jerusalem and they spoke in tongues, and flames of fire hovered over their heads. The upshot is this: God’s presence is no longer focused in the Temple in Jerusalem, but poured out “wherever two or three are gathered together in the name of the Lord” (Mt. 18). The Church is now the temple of the Lord. Let’s read Ephesians 2:19-22.
"Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit."The apostles and prophets are the foundation of the New Testament Church and Jesus is the Chief cornerstone. Today the Holy Spirit is calling the church to holiness, and holiness is Christlikeness. Whereas in the Old Covenant the Holy Spirit came upon a few believers here and there, under the new covenant the presence of God the Spirit is constant, and steady. If you are in Christ by faith, you have the Holy Spirit. God’s Spirit dwells in you. You have access to a constant flow of oil. Know that and believe it.
That being the case, be a witness to those around you. When I was a little boy in Sunday School we used to sing, “Give me oil in my lamp, keep me burning. Give me oil in my lamp, I pray”. You are called to be the light of the world. You have an unending supply of oil, so keep your witness burning. The Church, when it is truly the Church, can never be a cozy club of insiders. It must always see itself as the Temple of God gathered for mission. Look for opportunities to share your faith, let your light shine to those in darkness.
Tim Challies had a post on his blog a few days ago citing a section of John Piper's new book Finally Alive (downloadable for free). The quoted section fits nicely with some of the things that pastor touched on in his sermon this week on 1 Corinthians 13, particularly the part about "love does not envy." Here is what Piper says commenting on 1 John 3:11-14:
This is the message that you have heard from the beginning, that we should love one another. We should not be like Cain, who was of the evil one and murdered his brother. And why did he murder him? Because his own deeds were evil and his brother’s righteous. Do not be surprised, brothers, that the world hates you. We know that we have passed out of death into life, because we love the brothers. (1 John 3:11-14)
Now this specific form of love in verse 12 may seem to you to be totally unneeded. “Don’t be like Cain who murdered his brother.” Am I really concerned that there will be a spate of murders among Christians? No. And I don’t think John feared that either, though it does happen. He doesn’t focus on the murder. He asks in verse 12, “And why did he murder him?” That’s John’s concern. There is something about Cain’s motive that he thinks will be relevant to the way believers love each other.
He answers at the end of verse 12: “Because his own deeds were evil and his brother’s righteous.” What John is saying here is not merely that love doesn’t kill a brother, but that love doesn’t feel resentful when a brother is superior in some spiritual or moral way. Cain didn’t kill Abel simply because Cain was evil. He killed him because the contrast between Abel’s goodness and Cain’s evil made Cain angry. It made him feel guilty. Abel didn’t have to say anything; Abel’s goodness was a constant reminder to Cain that he was evil. And instead of dealing with his own evil by repentance and change, he got rid of Abel. If you don’t like what you see in the mirror, shoot the mirror.
So what would it be like for any of us to be like Cain? It would mean that anytime some weakness or bad habit in our lives is exposed by contrast to someone else’s goodness, instead of dealing with the weakness or the bad habit, we keep away from those whose lives make us feel defective. We don’t kill them. We avoid them. Or worse, we find ways to criticize them so as to neutralize the part of their lives that was making us feel convicted. We feel like the best way to nullify someone’s good point is to draw attention to their bad point. And so we protect ourselves from whatever good they might be or us.
But John’s point is: Love doesn’t act like that. Love is glad when our brothers and sisters are making progress in good habits or good attitudes or good behavior. Love rejoices in this growth. And if it happens to be faster than our own growth, then love is humble and rejoices with those who rejoice.
So the lesson for us is: Everywhere you see some growth, some virtue, some, spiritual discipline, some good habit, or good attitude, rejoice in it. Give thanks for it. Compliment it. Don’t resent it. Don’t be like Cain. Respond the opposite from Cain. Be inspired by other people’s goodness.
Love is humble. Love delights in other people’s good. Love doesn’t protect its own flaws. Love takes steps to change them. What a beautiful fellowship where everyone is rejoicing in each other’s strengths, not resenting them! This is what the love of God looks like when the new birth gives it life in the people of God.
Sunday, February 22, 2009
Here is a post from Peter Leithart's blog a couple months ago on fasting:
For many throughout church history, fasting is bound up with hostility to matter and the body. We refrain from bodily pleasures of food and drink to train our souls in disembodied life.For more thoughts on fasting check out these posts on Tim Chester's blog:
That’s not biblical. The biblical fast, as Isaiah 58 puts it, is to share food with the hungry and clothing with the naked. The true fast gives good things away to those who don’t have them.
Biblical fasting, then, assumes the goodness of material things, and the propriety of pleasure. After all, if good and drink and clothing are evil, why would we want to share them? Isaiah’s fast assumes that creation is so good that we want everyone to have a piece of it.
From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail. And the leaders stood behind the whole house of Judah, who were building on the wall. Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. And each of the builders had his sword strapped at his side while he built. The man who sounded the trumpet was beside me.What a scene! Families spread out along the miles of broken down wall surrounding Jerusalem. Every man held a trowel and a sword. The trumpet was at hand ready to blast. Wherever the trumpet sounded, the people dropped their trowels, wielded their swords and beat back the enemy. Then they returned to their trowels, placing mortar and stones, raising the wall, making it strong, high, and impregnable. They finished the job in 52 days. The people were secure; the city safe.
This is how we live the Christian life, with sword, trowel, and trumpet. With the sword we fight, with the trowel we build up, and with the trumpet we sing and praise the Lord. This same dedication that the people under Nehemiah gave to the work of Jerusalem should mark us in our work for the Lord in the Kingdom of God, and the center of God’s Kingdom is the church.
Something is wrong if we do not identify with the Church, love it, and invest ourselves in it, carrying its needs on our hearts. Just as the consuming goal of Nehemiah was to rebuild Jerusalem, our goal should be to build the Church. Jesus told Peter, “You are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it.” (Mt. 16:17).
Of course the building of the church is not primarily bricks and mortar, wood and drywall - it is spiritual graces: holiness, love, and service. God builds His church through the Word, the Holy Spirit, and the Sacraments. Again, Paul states that the Family of God, the Household of God, is “built on Christ and grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit” (Eph. 2:21).
The upshot is this: we are the temple, built on Christ and growing by the power of the Holy Spirit. If you love Jesus Christ, you will love the Church. Don’t make excuses that you love Jesus, but you don’t love the Church, or you are not a joiner, or that you prefer the Lone Ranger style. Those excuses don’t work. Get excited about the church. Get involved in the Church. Learn to love the worship and history, the music and richness, the service and ministry of the Body of Christ.
The apostle Paul said in Eph. 5:25: “Husbands, love your wives, just as Christ also loved the church and gave Himself for her...” The apostle pronounces in Eph. 3:21, “To [God] be glory in the church by Christ Jesus to all generations, forever and ever. Amen.” The glory “in the church” complements the glory “in Christ Jesus”. Jesus loves the church, His bride, and strives to sanctify her and make her beautiful, and even give Himself for her. He will come back for her and she will be His bride at the Last Day. Given those facts, how can we have a low view of the Church? Part of Christlikeness means that we follow Christ by loving the church and caring for her welfare.
Excerpt from a sermon on Nehemiah
Saturday, February 21, 2009
I wanted to add a hearty amen to Pastor’s thoughts in the post Fishers of Men below. The point about asking questions in evangelism is a very important one.
Somebody once told me a bit of wisdom that always stuck with me, he said, “People don’t want answers unless they have questions.” I think a huge part of what many approaches to evangelism lack is this realization that the best way to get people to deeply think about something is to ask them a question that goes straight to their heart.
There is a book that I have just recently heard about that is all about doing evangelism this way, it is called Questioning Evangelism by Randy Newman. In the first chapter he explains how Jesus is his model for this approach. This is what he says:
“It is uncanny how often our Lord answered a question with a questionHe goes on to say that often in evangelism he answered questions with Biblically accurate, watertight arguments only to have the questioners brush those answers aside. His solution is to model our evangelism after Jesus and ask questions that guide people to the truth.
A rich man asked Jesus, “Good teacher, what must I do to inherit eternal life?” That question was a great setup for a clear, concise gospel presentation. I can almost hear a disciple whispering in Jesus’ ear, “Take out the booklet.” How could Jesus not launch into the most perfect model for every evangelistic training seminar for all time? But how did he respond? He posed a question, “Why do you call me good?” (Mark 10:17-18)
When religious leaders asked Jesus if it was right to pay taxes, Jesus referred to a coin and asked, “Whose portrait is this?” (Matt. 22:17-20). When the Pharisees, “looking for a reason to accuse Jesus,” asked Him, “Is it lawful to heal on the Sabbath?” Jesus’ response was a question: “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?” (Matt. 12:9-12).
I once did a study of how Jesus answered every question that was asked of Him in all four gospels. Answering a question with a question was the norm. A clear, concise, direct answer was a rarity."
It isn’t that we shouldn’t give answers, but like I said, people won’t hear our answers to the deepest problems in their heart unless we get them to ponder real questions that penetrate their heart.
If this interests you, I suggest you get the book Questioning Evangelism and study this further. To listen to a couple of talks at Covenant Life Church related to the book, go here:
Friday, February 20, 2009
Jesus said to them, "Children, do you have any fish?" They answered him, "No." He said to them, "Cast the net on the right side of the boat, and you will find some." So they cast it, and now they were not able to haul it in, because of the quantity of fish.Evangelism is another lesson we learn from this episode on the Sea of Tiberias, which is the Sea of Galilee. The boat is the church. You are sitting in the “nave” of the church. The church is a ship, an ark, a sailing vessel toiling amidst a restless world. As such, our obligation is fishing, or evangelism.
The first time Jesus performed the miracle of a big catch, He taught, “Follow Me, and I will make you fishers of men” (Mark 1:17). With their boats practically sinking under the weight of the fishes, Jesus promised, “From now on you will catch men” (Luke 5:10). And then there is the parable of the Kingdom of Heaven being “like a dragnet that was cast into the sea and gathered [fish] of every kind” (Matthew 13:47).
On that first occasion they immediately left their nets and followed Him. He calls to you as of old, “Follow Me and I will make you fishers of men.” Jesus calls you to the mighty work of catching human beings for Christ and pulling them to safety from the floods of judgment. It is an awesome task. Do you feel inadequate for the job? That is a natural feeling. Fishing is hard work with nets. How can we overcome our incompetence in evangelism?
The answer is to be found in following Jesus, “Come after Me”, “Follow Me”, “Walk with me”. That is the answer. Concentrate on that. Jesus promises to equip you – “I will make you become fishers of men.” You do not have to make yourself into a fisherman. You are not responsible for guaranteeing a catch. That belongs to the Lord. If you follow Jesus, you can leave everything in His hands. “I will make you” is the answer to your inadequacies.
The secret to evangelism doesn’t depend on some gimmick, or fancy lure, or expensive fishing rod, or fast boat equipped with sonar. It depends upon your walk with the Lord. “For without Me you can do nothing,” Jesus stated. He will make you a fisher of men if you follow Him. Follow Him in love, obedience, fellowship, prayer and Bible study, and He will make you to become a fisher of men.
In a practical sense, how can I share my faith with others? Now that I desire to become a fisher of men, how can I approach unbelievers and speak to them about spiritual things? Asking good questions may be the best tactic.
By asking questions you give people a chance to voice their opinion, and they may be more willing to open up and dialogue with you. Growing our church is what Christ wants us to do. We have much potential at Grace Church. Be a fisher of men with those you meet. Start casting your net.
Excerpt from a sermon on John 21:1-14
Thursday, February 19, 2009
The kingdom of heaven is like a treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.From the intro to the booklet "In Our Joy" by John Piper.
"Fifteen minutes before his discovery in the field, the thought of selling all that he owned would have seemed unwise to this man, even excruciating. But fifteen minutes afterward he was off to do it with joy. What made the difference?I guess that's the hard part, seeing Christ for what he is; infinitely valuable. The more we get that down the more it really is simple math.
The treasure. This man suddenly found something that transformed his whole outlook on life. It restructured his priorities. It altered his goals. His values changed. The treasure revolutionized the man.
There was a cost to obtaining the treasure. Viewing it one way, it was a high cost. Imagine being his neighbor. You would have been bewildered as you watched him liquidate his assets. You might have questioned him. You might have warned him of the dangers of imperiling his family. You might have talked to other neighbors, wondering if the man was going bonkers. You would have been puzzled at his joy.
But viewing it another way, the cost was very small. The man was shrewd. Standing there in the field, he did a quick cost-benefit analysis. It didn’t take much time to realize that selling all his possessions was going to make him wealthy beyond his wildest dreams. What he did might have appeared foolish at first. But in reality the benefits so far outweighed the costs that he would have been foolish not to sell everything...
...There is a cost to obtaining the treasure. We must be realistic about it: it will cost us everything. But if we’ve really discovered the treasure, the most realistic conclusion is that we would be foolish not to go and in our joy sell all that we have to get it."
Wednesday, February 18, 2009
In a way Peter was a failure. He had promised to remain faithful to Jesus, but he hadn’t. What kind of leader is that? Well the truth is: most leaders have failed. Failure is necessary for growth and spiritual progress. It is pride and sloth if you are so fearful of failure that you attempt nothing. Failure is fine if you do your best.
Have you failed the Lord? Have you caught nothing? Have you betrayed the Lord? Peter was not alone in betraying Jesus. The other disciples had also. You and I have betrayed the Lord as well. We betray Him with our apathy for the lost. We betray Him when we go throughout the day as if He didn’t exist. We betray Him when we forget to pray. Nobody is free of faults. You too have had your failures, haven’t you? Your shipwrecks, and denials, and sins and fears. You fail the Lord, and you have failed others.
The good news is this: Jesus will restore you. He will sanctify your failure. He says, “Come. Are you tired and weary and embarrassed by your failure? Do you feel like a laughingstock? Are you discouraged? Have you betrayed Me to the world? I forgive you. I love you. Come. Let’s eat breakfast together.”
excerpt from a sermon on John 21:1-14
Wednesday, February 4, 2009
Life has been busy so I haven't had time to update the blog or the website lately. I hope to start updating here more in the near future. Look for some thoughts on evangelism, maybe a book review or two. Enjoy this bulletin cover from a few weeks ago for now: